Monday, September 16, 2019

The Doctrinal Condition of Consecration and Virgin

The Ever-Virgin Female condition is the deliverance and the only form of which we address the BLESSED MOTHER of GOD!

What are the necessary decisions of a Consecrated Virgin?

The WORD is an ETERNAL CONDITION In the faith of a young person who enters into the call of Priest and Ecclesial decision.  I have been attuned to the various forms of discernment in young people and this is the form I am most at a serious condition.

I.  The TWO FORMS of GOOD
      A.  Natural Family
  1.   Husband and Wife is a decision to live the vocation of a laity and the sanctification of living in the world.
  2.  Husband and Wife is a family decision in the life of the Church and the vital point of communion with the Saints in Heaven.
  3.  Husband and Wife is a distinct service to the Church Militant.
  4.  Husband and Wife founds the decision of future ecclesial conditions.
  5.  Husband and Wife delivers a distinct charity to the future ecclesial grace of the Magisterium and the Authority of St. Peter, the Visible Head of Christ.
  6.   Father and Mother in the institution of Holy Matrimony is a Sacrament in the Universal Church and the children will be formed to chair the AUTHORITY Of the MAGISTERIUM.
  7.   Father and Mother in the institution of Holy Marriage will begin the new ground of formation in the Roman Catholic Church in the sanctification and holiness of living the lay dimension of authority in the Magisterium.
  8.   Father and Mother in the institution of Holy Marriage will be the life of the Church.
  9.   Father and Mother in the institution of Holy Marriage are the dimensions of Ecclesial conditioning.
  10.   Man and Woman are a significant reality of the Bride and Bridegroom of the Magisterium.
  11.   Children of the Institution of Holy Marriage begin the new foundations of sanctification in the world.
  12.   Children of the Institution of Holy Marriage determine the next coming.
  13.   The First Miracle Christ obtained as the beginning is the Holy Institute of Marriage.
      B.  Supernatural Family
  1.   The Celibacy of Ecclesial men and women have a second form of Holy Marriage.
  2.   The Bridegroom is Christ Jesus.
  3.   The decision of men and women who enter into formed conditions of finding and living promote the life of the Sacrament of Holy Marriage.
  4.   The decision of men and women cherished by the laypersons of the Magisterium through the natural observance of Divine and Natural law offer a living dimension of Supernatural grace.
  5.   The decision of men and women known for Authority and Teaching office in the Magisterium are seen by laypersons as the pillars that hold their institution of family and marriage.
  6.   The decision of men and women ecclesial and distinct in nature provide the laity a groundwork of sustainment and formative conditioning in the ongoing living dynamism of Authority in the One, and HOLY Apostolic CATHOLIC DECISION.
  7.   Father and Mother becomes instituted as a decision of Supernatural Grace.
  8.   Father and Mother in the institution of CHRIST ecclesial decision of celibacy and consecrated virginity there is a dimension of ongoing participation in the coming of a new creation.
  9.   The Marriage of CELIBACY is a significant and dimension of living reality in which the Sacrament instituted by Christ becomes the NEW WINE!
  10.   The coming of CHRIST is foretold in their DECISION in ECCLESIAL GRACE!
  11.   The Bride is the CHURCH and she is enveloped in WOMAN!
  12.   Christ, the Bridegroom and the Church, His Bride are ONE in the ECCLESIAL and SACRAMENTAL condition of the life of man and woman.
  13.   They are the Coming of the Church Triumphant.
  14.   To teach, govern and sanctify come from the Church who is ALWAYS WELL!
  15.   The fruit of their constancy and decisive decision brings forth an abundant harvest in the Kingdom of Eternal Charity among all of mankind.

Saturday, September 14, 2019

The Call - Fr. Robert Fromageot, FSSP


The Roman Catholic Laymen who discerns into Ecclesial Grace



  • How do laypersons perceive the Sacred Priesthood?
  • Are laypersons attuned to the very fact that men who enter into ecclesial condition were men who lived the life of a layperson?
  • Are men seeing the reality of its existence as a HUMAN person?
  • Can you hear the serious nature of decision?